Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu
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No Blame No Regret

  • No Blame No Regret - by Living Buddha Sheng-yen Lu
  • Translated by Mimosa
  • Edited by Brenda Poulin

In this small house, (my retreat place), I, the secluded old man, talk to myself about my own inner feelings: Do I have any hatred toward people? I answered no.
Do I regret being in Samsara to salvage all sentient beings?
I answered no.
There are many incidents and people trying to hurt me.
Do I care?
I answered no.  
How can I achieve such a mind state?
I answered, Because my vow is unsurpassable. My heart is unsurpassable, encompassing all beings in the entire universe. Everybody is Buddha. There is no restriction.

The means:
Moving the Earth and shaking the Heavens for life and death,
Knocking the door and pounding on the house for persuasion of cultivation.  
Ask me why I don't have any regret.
I am worried about sentient beings, those trapped in the fire pit.
In recognizing, I am an unselfish man of a generous heart, I should always consider others' well-being first.  

Practitioners should cultivate selflessness, in order to salvage sentient beings, by sacrifice in there own life and sacrifice in their time, for the benefit of others.  

Remember! Sentient beings are inconceivable.

There is a story about Maudgalyayana, a disciple of Lord Buddha. Once, Maudgalyayana used his power, to travel to a very remote Buddha Pureland. There was a Big Buddha giving a Dharma talk. The Big Buddha measured 30 Chinese feet, same as all the sacred Sangha audience. As comparison, Maudgalyayana seemed like a tiny ant. All sacred Sangha's were quite curious about Maudgalyayana's showing up. The Big Buddha told the sacred Sangha's; "This little person is from samsara and is a great disciple of Buddha Shakyamuni. He comes to our 'country' by his transcendental power."

When I read to that part of the sutra, I wondered from the Big Buddha's point of view, Maudgalyayana looked like an ant. Then is not samsara like an ant's nest? What is there to fight in the ant world? What is there to argue in the ant world?  

From this short story, I realize that the greatness of the Bodhisattva, whose vow is boundless and measureless. Maudgalyayana is not a tiny ant, the Big Buddha is not a big Buddha, and the real Greatness is compliance with the Path.

Any hatred, any regret. Of course, not.  
Simply because samsara is like in the ant nest.

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